Further, Pryzybylski denies that righteousness is related to the gift of God and believes, instead, it must refer to the demand of God upon man.26 But Deines’ point concerning John the Baptist and righteousness should not to be overlooked here:27 The way of righteousness proclaimed by the Baptist is clearly the way of God’s righteousness. Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of me. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. The righteousness that enters the kingdom is not simply a quantitatively superior (or ethically supreme) righteousness. Utilizing the relationship proffered by Deines, we may say that the manner in which the followers of Christ display this righteousness is both by representing and proclaiming Christ before the world. Of course, the gospel makes plain that Jesus’s own followers were accused of lawbreaking (9:14); were rejected (10:14); and were persecuted (10:16-25). Further Defense of The Regnal Righteousness Dynamic. Christians have been (and remain today) a persecuted people. There are passages dealing with persecution for being righteous such as 1 Peter 3:14–17. 12 i Rejoice and be glad , for your reward is great in heaven , for j so they persecuted the prophets who were before you . Because of the prominent role righteousness plays in explaining Christian persecution, a further (albeit brief) consideration of righteousness in Matthew is in order. First, as for whether the sayings indicate that the followers of Christ are to be considered prophets, Jervis notes that most often the word prophet does not refer to a follower of Christ; that, when it does, it does not indicate that the followers of Christ are themselves to be considered prophets in the Old Testament sense of the word; and, finally, that the prophets are distinguished from the followers of Christ in several Q sayings (Q 10:24; 11:47; and 16:16 for example). Deines understands (as has been asserted throughout this paper) that the righteousness in question relates inextricably back to Jesus himself. The righteousness is tantamount to the person at root in the causal offense of persecution. Hungry for Righteousness, Filled with Mercy. Matthew 5:10-12. Matthew 5:11 Parallel Verses [⇓ See commentary ⇓] Matthew 5:11, NIV: "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me." Obedience may in fact occasion persecution, but it does not cause it. Again, not all scholars agree that this regnal framework is what is being taught in Matthew. Extensive study concerning righteousness in Matthew has been undertaken by Benno Przybylski.19 Przybylski argues for a provisional, functional concept of righteousness in the gospel of Matthew. Adam Clarke Commentary. The presence of Christ abides with his people, and persecution still flares up against Christ, even if the suffering is inflicted upon those who obey him. Matthew 5:10-12, in fact, offers three aspects which abide at the core of a biblical definition of persecution. They are considered already to be members of the kingdom and children of the Father when they are instructed thus to pray. The significance of this relationship to righteousness—very important for understanding persecution—is also not irrelevant in the present debate concerning the Pauline perspective on justification. The righteousness is his. Grant on May 26, 2010 at 5:16 am Robert, Definitely. PREVIOUS NEXT. Tasker, The Gospel According to St. Matthew, Tyndale New Testament Commentary, page 11). Analysis of Matthew 5:10 … Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you (NASB).”. Here is displayed the full weight of the “on account of me.” The disciples will need to continue to learn the way of righteousness (6:33). It is an evidence that we are the children of God, and that he will defend us. Your reaction to this commentary seems over the top and vehement. The reasons Christians have always faced persecution and the reason they will suffer until Christ’s return is simple: Jesus Christ is the Son of God who has established the kingdom of God and now reigns in righteousness over heaven and earth. If so, then the actions are representations of the righteousness behind them, which is Christ’s. In the King James Version of the Bible the text reads: While righteousness forms a significant framing structure within the gospel (3:15; 21:32), the entire gospel is itself framed by the authority of Christ (1:1; 28:18-20). Christ teaches his followers to avoid anxiety by seeking his kingdom and righteousness (6:33), of which, again, they are already partakers (hence, the use of the present este in 5:11). But, in Matthew 5:11, Jesus changes to the second person: Blessed are you when…. Specifically, persecution is a retaliatory action against the righteousness of God in Christ, who is proclaimed and represented by his followers. Maybe we were obnoxious or caustic. The authority with which he speaks is authority bound up with the nature of who he is. Such seeking displays light, and—to borrow a Johannine phrase—the darkness hates the light (John 3:19). Beyond the counter-questioning of particular texts, another question arises for Przybylski’s assertion of a de-emphasizing of righteousness. Matthew 3:15 is much better understood as the opening part of an inclusio with 21:32, thus identifying the first and last uses of the noun dikaiosunē in Matthew with John the Baptist.28 Significantly, the original occurrence of dikaiosunē in Matthew (3:15) takes place for Christ (plērōsai pasan dikaiosunē). In the grace of the gospel there is a slave for every sore, a remedy for every malady. This shows that Jesus expected that their righteous lives would be lived after His example, and in honor to Him. It is the eschatological, overflowingly rich righteousness that Jesus fulfilled and made available to his disciples that from now on alone opens the way into the kingdom of God.”35 Otherwise, one might expect the Pharisees to applaud the righteousness of the followers of Christ. Stuhlmacher at least demonstrates the viability of viewing righteousness in affinity with the regnal Christ in the Pauline corpus of the New Testament. Whereas some may question the emphasis being placed on kingship authority, others, no doubt, will question the emphasis being placed on righteousness in this definition of Christian persecution. Matthew 5:10 is the tenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. sake, For theirs is the kingdom of heaven. A recent database survey at a prominent, evangelical seminary library yielded 4,466 entries with the term psychology in the title, while only yielding 118 titles using the term. Matthew 5:10 » Matthew 5:9. by Grant | Apr 1, 2008 | Matthew | 5 comments. Warren Carter, “Matthean Christology in Roman Imperial Key: Matthew 1:1,” in The Gospel of Matthew in its Roman Imperial Context, 143-165, argues from Matthew 1:1 that Christ is pictured from the beginning as king. 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